Day 1: Does Bhagavat Katha bestow us with the fruit of good deeds (Punya)?
Pujya Bhaishri enlightens us on this topic and talks about Mahatma Gandhi on the first day of the Katha. Pujya Bhaishri said the following:
Shrimad Bhagavat is the sun. Let us move forwards on the path of our welfare in the guidance of this sun’s light. The sun does not rise in the morning. Instead, when the sun rises, this is called morning. Morning will come when the sun, Bhagavat, rises in our life. The darkness of illusion will be destroyed.
Generally it is said that Bhagavat Katha is for the righteousness of our ancestors, but I say that Bhagavat is the result of the good deeds of our ancestors.
The fruit of good deeds is not the result of Bhagavat, but Bhagavat is the result of these fruits. These fruits then convert into love from the Bhagavat. Through Bhagavat, there will be no conflict between casts and creed. There will be love between people. Besides, our Saurashtra is unique. History proves that just to welcome and feed guests, people have sold the only clothes they had which were being worn at the time.
Just like oiling is necessary for a machine, similarly, the oil of satsang is necessary for our mind. Associate with those who have lustre radiating from their eyes and you will gain the oil of devotion. So let us start this katha based on this foundation of the oil of love being extracted from the fruit of good deeds.
The first day is to understand the importance of Bhagavat. We know the value of Rs. 1,000 hence we like money. Similarly, we will love God and Bhagavat by understanding their importance.
We plead to everyone when we selfishly need something, but have we ever done this to Lord Krishna? Will one who liberates us from life and death not liberate us from the issues in life? Ask God, “May we not deter from our path and give up during hard times”.
For a devotee, sorrow is forgetting God and happiness is remembering God. You will not even need to ask, He will take away your three types of grief just by bowing to Him. He is ready; it is us who lack faith.
Mahatma Gandhi – He is not History but the present.
On 30 January, Pujya Bhaishri visited Kirti Mandir at Porbandar for prayers on the death anniversary of Great Mahatma Gandhi.
Thereafter on the first day of the Bhatiya Bhagavat Katha, Pujya Bhaishri said the following about Mahatma Gandhi:
A great person is one whose thoughts, speech and actions are united. Yesterday was the death anniversary of Mahatma Gandhi. In the Gandhi film, there is court room scene, where the judge stands up in respect when Gandhiji enters the court room, despite Gandhiji being the person the case was filed against.
On one hand, there is Mohan – born at the banks of Yamuna and resided in Saurashtra. On the other hand there is Mohandas who was born in Saurashtra and whose soul departed at the banks of Yamuna.
Mohan was hit with an arrow on his foot and Mohandas was shot on the chest, in the heart. I interpret this as, Mohan was attacked on his conduct and practice; no one understood Him; also, no one understood the emotions of Mohandas. To date, Mohan is being questioned. The relationship between Shri Krishna Draupadi was not understood. Ignorant people still talk about removing the story of raas leela from the Bhagavat.
Gandhiji gave us independence without weapons. Of course, weapons have their place, but the perception that success is only through weapons is wrong. Shri Krishna used his discus but also played a flute which has a greater impact.
Yesterday, I told the media that Gandhiji’s soul departed the gross body but his thoughts are still alive and immortal. Gandhi is not history. He is the present. His thoughts, actions and speech were the same. One in whom the actions are different from speech and thoughts, lives in distress and this distress causes trouble. This is why Gandhiji and Sudamaji are great personalities.